Tag Archives: Sorbonne

Jew of the Week: Eliezer Ben-Yehuda

The Man Behind Modern Hebrew

Eliezer Yitzhak ben Yehuda Leib Perlman (1858-1922) was born in what is now Belarus to a religious, Yiddish-speaking, Chabad family. Before his bar mitzvah he was already recognized as a genius in Torah and Talmud. While studying to become a rabbi, Ben-Yehuda was first exposed to some of the Hebrew works of the medieval Sephardic rabbis (such as Ibn Ezra) who wrote poems, stories, and even textbooks of Hebrew grammar. Meanwhile, he came across contemporary, secular (Haskalah) literature written in Hebrew, most notably a Hebrew-only Zionist newspaper called HaShahar. This sparked a passion for languages in general, and Hebrew in particular. Ben-Yehuda plunged into the study of the grammar, history, and development of Hebrew, and also started learning Russian, German, and French. He soon realized the tremendous power of language, and that the only thing truly uniting all Jews around the world—whether Ashkenazi or Sephardi, religious or secular—was Hebrew. In 1877, Ben-Yehuda moved to Paris to study medicine and Middle Eastern history at the famous Sorbonne University. While sitting at a café one day, he met a fellow Jew who started speaking to him in Hebrew. This was the moment that convinced Ben-Yehuda that it was possible to turn Hebrew into a common, spoken language. While some Zionists (like Herzl himself) initially sought to make Yiddish or even German the official language of what would be the Jewish State, Ben-Yehuda knew that it had to be Hebrew. Upon graduating in 1881, he made aliyah and settled in Jerusalem. Ben-Yehuda taught at the Torah and Avoda School, where he devised his immersive ivrit b’ivrit system of learning. He spent the rest of his time writing and developing the language. He founded the Hebrew Language Committee (still operating today) to dig up ancient Hebrew words and to coin new words for modern phenomena, based primarily on ancient Biblical, Aramaic (often Talmudic) terms, as well as from Arabic roots. Ben-Yehuda coined words like glida (“ice cream”), ofanaim (“bicycle”), magevet (“towel”), and rakevet (“train”) using Biblical roots for similar terms. Meanwhile, he wrote for the Havatzelet newspaper, edited the Hashkafa newspaper, then launched his own periodical, HaTzvi, where he would introduce his new words (such as iton, “newspaper”!) He published the first dictionary of Modern Hebrew, a whopping 11-volume tome (later expanded to 17 volumes). Ben-Yehuda raised his children strictly in Hebrew. His son, Ben-Zion, is considered the first native speaker of Modern Hebrew. Some people inaccurately state that Hebrew was a “dead” or “extinct” language before Ben-Yehuda and the Zionists. This is, of course, completely inaccurate since Hebrew has always been used by Jews throughout the centuries, particularly in prayer and for the writing and teaching of holy texts. What Ben-Yehuda did was systematize Hebrew, adapt it to modern times, and transform it into a commonly-spoken tongue, as historian Cecil Roth summed it up: “Before Ben-Yehuda, Jews could speak Hebrew; after him, they did.”

The Kabbalah of Yom Ha‘Atzmaut

Words of the Week

For everything there is needed only one wise, clever and active man, with the initiative to devote all his energies to it, and the matter will progress, all obstacles in the way notwithstanding… In every new event, every step, even the smallest in the path of progress, it is necessary that there be one pioneer who will lead the way without leaving any possibility of turning back.
– Eliezer Ben-Yehuda

Jew of the Week: Émile Durkheim

The Father of Sociology

Émile Durkheim

David Émile Durkheim (1858-1917) was born in the French region of Lorraine to Orthodox Jewish parents. His father and grandfather were both rabbis, and Durkheim spent his early years in yeshiva intent on becoming a rabbi as well. Eventually, he decided to switch his career path and break out on his own. He went off to study psychology and philosophy. At 21, on his third application attempt, he was accepted to ENS, the most prestigious graduate school in Paris. Durkheim wanted to apply what he learned to explain society and social behaviour. At the time, however, there were no sociology studies anywhere in France. In 1885 he moved to Germany to work alongside some of the first sociologists. Two years later, Durkheim’s papers had become famous across Europe, and he was invited back to France to teach sociology at the University of Bourdeaux. Durkheim taught the first social science course in French history, and was also asked to reform France’s school curriculum. Over the next few years, Durkheim published a series of manifestos outlining exactly what social science is, and why it is important. He showed how the scientific method could be rigorously applied to this new field, and how it was distinct from related subjects. In 1895, he established the first university social science department, and in 1898 founded the first sociology academic journal. For these reasons, Durkheim is often called the “father of sociology”. His work is also credited with pioneering the field of criminology, and influencing psychology and philosophy as well. In 1902, Durkheim was appointed Chair of Education at the world-famous Sorbonne, and later became the only professor whose courses were mandatory for all students. Meanwhile, he served as advisor to France’s Minister of Education. Unfortunately, World War I had a devastating effect on Durkheim. Right-wing nationalists attacked him for not being “patriotic” enough, for being too liberal, and for being Jewish. Worse, many of his students were conscripted and died in the trenches. The final tragedy was the death of his own son. Durkheim fell terribly ill, and ultimately died from a stroke. Despite abandoning formal religion in his youth, he argued that religion is the most important social institution, and the key to a well-functioning “organic” society. He worried greatly about the rising trend of science and the “cult of the individual” taking the place of religion. Durkheim coined the popular term “collective consciousness” (among many others), and was the founder of the school of structural functionalism. Durkheim’s work has influenced countless thinkers, and still serves as the foundation of sociology today.

Words of the Week

Religion gave birth to all that is essential in the society.
– Émile Durkheim

Jew of the Week: Moe Berg

Baseball Player, Lawyer… and Secret Agent

Moe Berg

Morris Berg (1902-1972) was born in New York to Russian-Jewish immigrants. He began playing baseball at age 7, and by 16 was on Newark’s baseball “dream team”. He studied first at New York University, then Princeton, and graduated with a degree in languages, learning to speak seven of them. By his senior year, he was captain of Princeton’s baseball team. A day after his last game with Princeton, Berg signed a contract with the Brooklyn Robins. In the off-season, he headed to Paris and continued his studies at the world-famous Sorbonne (University of Paris). There, he began a personal routine of reading as many as 10 newspapers every single day. Berg was never very good at baseball, and was often traded and loaned between many different teams. Always a scholar first, in 1926 he told the Chicago White Sox that he is skipping spring training because he was enrolled in law school at Columbia University. He earned his law degree in 1930, and then split his time between baseball in the summer and working at a prestigious Wall Street law firm in the winter.

In 1932, Berg toured Asia, visiting Japan, China, Siam, India, and Egypt. A couple of years later, he returned to Japan with a video camera, later traveling to the Philippines, Korea, and Russia, before returning to play with the Red Sox for 5 seasons, then coaching the team for 2 more. After the attack on Pearl Harbor, Berg joined the war effort and eventually became a spy. He shared his video footage of Japan, which was instrumental in planning American raids during the war. After serving in South America and the Caribbean, Berg was parachuted into Yugoslavia to assist resistance groups fighting the Nazis. His next mission was to travel across Europe and convince scientists working for the Nazis (particularly on their nuclear bomb project), to come work for the U.S. instead. In 1951, he requested that the CIA station him in Israel. Instead, they sent him to Europe to spy on Soviet nuclear work. In 1954, the CIA let him go and for the rest of his life Berg lived with his siblings, having never married. His wishes were to be cremated, and his ashes were scattered in Jerusalem. Berg was inducted into the Jewish Sports Hall of Fame, and Baseball’s Shrine of the Eternals. He was awarded the Medal of Freedom, and his baseball card is on display at CIA headquarters. Berg was described as “the most scholarly professional athlete”, and the “strangest man ever to play baseball.”

Words of the Week

If you begin a good deed, finish it, for a mitzvah is credited to the one who concludes the task.
– Talmud, Sotah 13b