Tag Archives: Rabbi

Jew of the Week: Rabbi Menachem Ziemba

Rabbi of the Warsaw Ghetto

Rabbi Menachem Ziemba

Menachem Ziemba (1883-1943) was born in a Warsaw suburb in Poland, and raised by his grandfather, a Hasidic rabbi. As a young man, Ziemba quickly proved himself as a genius Torah scholar and Hasidic master. By 18, he was already married, and for the next few decades was wholly dedicated to Jewish studies, writing over 10,000 pages of his Torah-related thoughts, and teaching at the Mesivta Yeshiva. Out of both humility and devotion to Torah, he refused to take on more prestigious roles of rabbinic leadership, including an offer at being Chief Rabbi of Jerusalem. However, in 1935, at the request of his own rabbi, Ziemba started taking on community roles and obligations. He soon became world-renowned for his wisdom and took up a key position with Agudas Yisroel, the central organization of Ashkenazi-Orthodox Jews. Following the Nazi invasion of Poland, Ziemba was quarantined in the Warsaw Ghetto along with 400,000 Jews, in an area less than one and a half square miles. Despite the fact that he lost his wife in the Ghetto, Rabbi Ziemba constantly worked towards inspiring hope and optimism among the Jews. He laboured tirelessly to ensure that Jews could continue observing Torah law in the Ghetto, smuggling in provisions (including Kosher for Passover goods) and religious articles, secretly setting up areas of Torah study, and continuing to teach Judaism quietly. He even broke through his own apartment roof so that he could build a proper sukkah for the community. Rabbi Ziemba was given multiple opportunities to leave the Ghetto (including one by the Catholic Church) but refused to abandon his people. Though initially favouring passive resistance, after the 1942 deportations that killed hundreds of thousands of Jews, Rabbi Ziemba was convinced that the Jews had to fight back. He was an important supporter of the 1943 Warsaw Ghetto Uprising, and was himself the first to donate funds in order to purchase weapons. To quell the uprising, the Nazis began destroying the Ghetto and burning it down. Rabbi Ziemba was caught in one of these fires, and shot by SS troops while trying to escape. To great shock and sadness, he was killed on the 19th of Nisan, 72 years ago today. Following the uprising, the rest of his family was rounded up and taken to Treblinka, where they were also killed. The vast majority of his writings and teachings were burned in the Warsaw Ghetto, though three books survived, and are still studied today. In 1958, Rabbi Ziemba’s body was exhumed and brought to Israel, where he was finally laid to rest.

Words of the Week

In the past, during religious persecution, we were required by the law ‘to give up our lives even for the least essential practice.’ In the present, however, when we are faced with an arch-enemy whose unparalleled ruthlessness and program of total annihilation know no bounds, Halakha [Jewish law] demands that we fight and resist to the very end with unequaled determination and valor for the sake of Sanctification of the Divine Name.
– Rabbi Menachem Ziemba

Jew of the Week: Meir Kahane

Meir Kahane

Meir David Kahane (1932-1990) was born in Brooklyn to an Orthodox Ashkenazi family. From a very young age, he was involved with Zionism, and was arrested as a fifteen year old for throwing eggs at the British Foreign Secretary who restricted Jewish immigration to Israel. At 22, he was the director of the New York division of Bnei Akiva – the largest religious Zionist youth organization in the world. Highly educated, Kahane received his rabbinic ordination from the Mir Yeshiva, followed by a political science degree, then a law degree, and a Master’s in international studies. In the late 1950s and 60s he served as a rabbi of a synagogue in Queens. After angering parents because he made their children more religiously observant, he was let go of his post, and took to writing. He went on to write many articles under various pseudonyms, such as David Sinai and Martin Keene, as well as a number of books, and was also the editor of The Jewish Press. Meanwhile, Kahane took a hard-line anti-communist stance, and began to infiltrate left-wing groups as a secular man named Michael King. He even shaved his beard to play the part. This earned him a role with the FBI, for which he worked for several years. Ironically, in 1968 Kahane founded an organization which was listed as a terrorist group by the FBI: the Jewish Defense League (JDL). This group was formed with the goal of protecting Jews from antisemitism (coining the term “Never Again”), while also assisting the plight of Soviet Jewry. On the one hand, it was praised for changing the stereotypical image of Jews as “weak and vulnerable”, and for protecting Jews from assault, particularly the young and elderly. On the other hand, it was heavily criticized for its violent tactics. Kahane himself was arrested on a number of occasions, and served a short prison term. In 1971 he made aliyah to Israel, where he continued his work, being arrested over sixty times in the Holy Land. He served a prison sentence there, too, for planning revenge attacks against Palestinians that killed Jewish settlers. Kahane soon founded the Kach political party. After many years of unsuccessful campaigns, he finally won a Knesset seat in the 1984 elections. However, many of Kahane’s speeches in parliament were boycotted. Despite projections that he would win many more seats in the 1988 elections, the government banned his party for being racist. Kahane opened a yeshiva where he taught for the last few years of his life. In 1990, after giving a speech in New York, Kahane was assassinated by an Egyptian-American terrorist. The terrorist was acquitted of the murder, but later charged for being involved in the 1993 World Trade Center bombings and sent to jail for life. Kahane was buried in Jerusalem, and 150,000 came to the funeral, making it among the largest in Israel’s history. Kahane was an extremely controversial figure. He has been accused, convicted, and suspected of just about everything from adultery to sedition and terrorism. At the same time, he was also described as a “nice, patient teacher”, and by Bob Dylan as “a really sincere guy”. Kahane was driven by witnessing the cruel injustices suffered by Jews, and seeing time after time how Israel was never treated fairly or equally by the international community. One of his best-known sayings was: “It is better to have an Israel that everyone hates, than an Auschwitz that everyone loves.” Yesterday was his yahrzeit.

Words of the Week

Quotes from Meir Kahane:

“The question is as follows: if the Arabs settle among us and make enough children to become a majority, will Israel continue to be a Jewish state?”

“I don’t think that we can sit back and watch Arabs throwing rocks at buses whenever they feel like it. They must understand that a bomb thrown at a Jewish bus is going to mean a bomb thrown at an Arab bus.”

“The Jew is upset because the nations of the world – the United Nations – lash him, brand him as racist and evil, hate him and openly demonstrate their desire to destroy him.”

“For so long as the Jew has even one ally, he will be convinced – in his smallness of mind – that his salvation came from that ally. It is only when he is alone – against all of his own efforts and frantic attempts – that he will, through no choice, be compelled to turn to God.”

Jew of the Week: Rebbe Nachman of Breslov

The Tomb of Rebbe Nachman in Uman, Ukraine

Nachman of Breslov (1772-1810) was born in Ukraine, and was the great-grandson of the Baal Shem Tov, the founder of Hasidic Judaism. From a very young age, Nachman was drawn to spirituality and the study of Jewish wisdom. By the time he was just six years old, he made it a habit to visit his great-grandfather’s grave every night, and immerse himself in a mikveh. By 13, he was already married, and attracted his first disciples. He was soon known simply as Rebbe Nachman. A few years after a pilgrimage to Israel, Rebbe Nachman moved to Breslov and officially founded a new movement of Hasidic Judaism. There he met his most famous disciple, Nathan Sternhartz, known as Reb Noson. Over the following eight years, Reb Noson recorded and published the bulk of Rebbe Nachman’s teachings, which revolutionized the Hasidic world, and the religious Jewish world at large, enlightening thousands with novel interpretations and practical wisdom for living a better life. Rebbe Nachman also produced a number of hymns and songs, including the popular “All the World is a Very Narrow Bridge” (kol ha’olam kulu, gesher tzar me’od) and “It Is A Great Mitzvah To Always be Happy” (mitzvah gedolah li’yot b’simcha tamid). His teachings emphasized simple living permeated with constant joy, and he encouraged people to sing and dance, even during prayers. A major part of his system involves meditation (hitbodedut) and for each person to have a personal dialogue with God, as they would with their best friend. Rebbe Nachman is also famous for his storytelling, and to this day many read his tales, which are full of deep lessons and morals. In 1810, a fire destroyed Rebbe Nachman’s home (along with most of the town of Breslov), and he moved to the town of Uman. Shortly after, he passed away (on the fourth day of Sukkot) from tuberculosis, aged just 38 years. Since then, countless Jews have been making yearly pilgrimages to his grave in Uman, particularly during the holiday of Rosh Hashanah. In recent years, the Ukrainian town of Uman (with a population of under 90,000) has built an entire industry around these travelers, which number over 25,000 every Rosh Hashanah alone!

Words of the Week

Gems from Rebbe Nachman:

“Wherever I go, I’m always going to Israel.”

“All the world is a very narrow bridge, but the main thing is to have no fear at all.”

“You are never given an obstacle you cannot overcome.”

“The essence of wisdom is to realize how far from wisdom you are.”

“If you believe that you can damage, then believe that you can fix.”