Jew of the Week: Milton Friedman

The Great Liberator

Milton Friedman (1912-2006) was born in Brooklyn to poor Jewish immigrants from what is today Ukraine (then part of Hungary). He graduated high school at just 15 and earned a big scholarship to Rutgers University. Initially wishing to be a mathematician, the Great Depression inspired Friedman to become an economist instead. After post-graduate studies at the University of Chicago, and a fellowship at Columbia University, Friedman headed to Washington to work as an economist for the government. To help pay for World War II, it was Friedman who introduced the payroll withholding tax system (“pay-as-you-earn”), where income taxes are deducted automatically from an employee’s paycheck. (Friedman later regretted it very much and said he wished it hadn’t been necessary.) He also spent much of the war working on weapons design and military statistics. He finally earned his Ph.D from Columbia after the war, following which he took a professorship at the University of Chicago, where he taught for the next 30 years. He wrote a popular weekly column for Newsweek, for which he won a prestigious award. His 1962 book Capitalism and Freedom was an international bestseller and made Friedman world-famous, while his A Monetary History of the United States became the standard textbook for understanding the Great Depression and the effects of monetary policy. Friedman argued passionately for a free-market economy and for the government to stay out of business. He proposed such important concepts as the permanent income hypothesis, the quantity theory of money, floating exchange rates, sequential sampling, and the natural rate of unemployment. He also argued for abolishing the Federal Reserve, whom he blamed for many economic ills. He was opposed to minimum wages and foresaw that they would actually lead to increases in unemployment. He is also credited with bringing an end to America’s military draft, transitioning the US military into an all-volunteer paid army. He believed conscription was unethical and prevented young men from choosing their own life path. Friedman later said abolishing the draft was his greatest and proudest accomplishment. Friedman won the Nobel Prize in Economics in 1976. After retiring from the University of Chicago the following year, he continued to do research in San Francisco, and also worked on a popular ten-part TV show called Free to Choose (the companion text of which was the bestselling nonfiction book of 1980). Friedman was an economic advisor to Ronald Reagan, and was called the “guru” of the Reagan administration. In 1988, he won a National Medal of Science and a Presidential Medal of Freedom. Friedman stayed busy until his final days, and his last article for The Wall Street Journal was published a day after his death! He has been called “the Great Liberator” and has been compared to Adam Smith. The Milton Friedman Prize for Advancing Liberty is named after him. He is widely considered one of history’s most significant economists. Today was his yahrzeit.

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Words of the Week

A society that aims for equality before liberty will end up with neither equality nor liberty.
– Milton Friedman

Jews of the Week: Sarah of Yemen and Qasmuna bint Ismail

Great Arabic Poets

The single surviving poem of Sarah of Yemen

Sarah (fl. 6th-7th century) was born to the Jewish Banu Qurayza clan of the Arabian Peninsula, in the pre-Islamic era when much of the peninsula was inhabited by Jews. Her family originally hailed from what is today Yemen. They lived in Yathrib, the flourishing oasis of the Banu Qurayza Jews. In 622, Muhammad entered the city, and in 627 he annihilated the Banu Qurayza tribe (and renamed the city “Medina”, making it the first capital of the Islamic empire). Sarah was a poet, and one of her poems describing the devastation of Yathrib has survived. It was first printed in a 10th-century anthology of Arabic poems called Kitab al-Aghani. She wrote: “By my life, there is a people not long in Du Hurud; obliterated by the wind. Men of Qurayza destroyed by Khazraji swords and lances; We have lost, and our loss is so grave…” According to legend, she fought in the battle against Muhammad and was killed. (In a little-known quirk of history, Muhammad actually took two of the Jewish captives for himself as wives, and one of them is even considered a “mother of Islam”!) Incredibly, Sarah of Yemen may be history’s oldest and first known Arabic poet.

Another famous Jewish-Arab poet was Qasmuna bint Ismail (fl. 11th-12th century), who lived in Andalusia (today’s Spain). She was the child of a wealthy and well-educated Jew, who made sure his daughter was literate and taught her the art of poetry. Qasmuna is the only Sephardic Jewish female poet whose work has survived. Three of her poems were published in a 15th century anthology. In one of her poems she wrote: “Always grazing, here in this garden; I’m dark-eyed just like you, and lonely; We both live far from friends, forsaken; patiently bearing our fate’s decree.” In another she describes reaching the age of marriage and the struggle of finding the right partner: “I see an orchard, Where the time has come; For harvesting, But I do not see; A gardener reaching out a hand, Towards its fruits; Youth goes, vanishing; I wait alone, For somebody I do not wish to name.” She has also been referred to as “Qasmuna the Jewess” and “Xemone”.

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Back When Palestinians Insisted There’s No Such Thing as Palestine

Words of the Week

In Judaism the word for “education” (chinukh) is the same as for “consecration”. Is your child being consecrated for a life of beneficence for Israel and humanity?
– Rabbi Dr. J.H. Hertz, former Chief Rabbi of Britain

Jew of the Week: Moses Mendelssohn

Father of Jewish Enlightenment 

Moshe ben Mendel (1729-1786) was born in the Germanic municipality of Dessau to an impoverished, religious Jewish family. His father was a sofer (a Torah scribe), and trained young Moshe in the scribal arts, as well. Moshe also learned Torah and Talmud with Rabbi David Frankel. When Frankel took up a rabbinic post in Berlin, Moshe moved with him to the capital. To keep him safer and open more opportunities, his father had asked him to make his name more German-sounding, resulting in the name Moses Mendelssohn (“son of Mendel”). Mendelssohn continued in his rabbinic studies with the intention of becoming a rabbi, but also took up the study of mathematics, Latin, and philosophy. He soon began learning French and English as well, with an influential Jewish physician and tutor. That tutor introduced Mendelssohn to renowned German philosopher and writer Gotthold Ephraim Lessing. The two became good friends, and Mendelssohn inspired Lessing’s popular play Nathan the Wise. Mendelssohn’s genius soon spread throughout the secular world, and he even won the top Berlin Academy prize for mathematical proofs of metaphysics (second place went to Immanuel Kant!) In 1763, the King of Prussia granted Mendelssohn the special status of schutzjude, “Protected Jew”. At a time when secularism and atheism were sweeping Europe, Mendelssohn remained a believer and resolved to convince the masses On the Immortality of Souls, published in 1767. The treatise became so popular that people began calling him the “German Plato” and the “German Socrates”. In 1775, an order of expulsion was being drawn up against Swiss and German Jews, so Mendelssohn intervened to get the expulsion rescinded. Mendelssohn was constantly mired in theological debates with his German acquaintances, and often pressured to convert to Christianity. He resisted and defended his faith. Nonetheless, the stress was so great on him that he eventually fell deeply ill and was bedridden. At this point he resolved “to dedicate the remains of my strength for the benefit of my children or a goodly portion of my nation”. To make it more accessible to a wider audience, he started a new German translation and commentary of the Torah. The resulting Biur was hugely popular, and received approbations from many rabbis. Meanwhile, he worked to get various restrictions on Jews repealed, and played an instrumental role in getting Jews in Europe basic human and civil rights. In his Jerusalem, he argued passionately for freedom of religion, and for the Christian authorities to leave the Jews alone. Mendelssohn corresponded with one of the leading sages of the day, Rabbi Yakov Emden, and wrote how he “thirsted” for the rabbi’s teachings. Intriguingly, while Rabbi Emden had criticized the Zohar (the famous “textbook” of Jewish mysticism), Mendelssohn actually defended its authenticity. He also defended the authenticity of nikkud, the traditional Hebrew vowel system. Although he was widely admired and respected in his own day, Mendelssohn’s work opened up the door to more Jews learning secular subjects and entering mainstream society, which led to wider assimilation. Four of his own six children ended up converting to Christianity, and just one grandson remained Jewish. (Another grandson was renowned composer Felix Mendelssohn.) Mendelssohn was later credited with being the “father of Haskalah”, the so-called “Jewish Enlightenment”. Because of this, in the decades after his death he became something of a villain in the Orthodox world, and any positive mention of his name was expunged. Today, he is still viewed negatively in religious Jewish circles, although he had truly done a great deal on behalf of the Jewish people.

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Video: The Myth of Moses Mendelssohn

Words of the Week

If you believe you can damage, believe you can repair.
– Rebbe Nachman of Breslov