Tag Archives: Sukkot

Jew of the Week: King Solomon

History’s Wisest Man and Greatest King

Shlomo ben David (c. 983-931 BCE) was born in Jerusalem to King David and his wife Batsheva. He inherited the throne when he was just 12 years old. God famously appeared to him in a dream and asked what Shlomo wanted most, to which the young king replied that he wished for wisdom to rule his kingdom justly. God replied that since Shlomo did not ask for a long reign, riches, or power, He would grant Shlomo the wisdom he asked for, as well as longevity, riches, and power (I Kings 3:11). Shlomo went on to rule for a long four decades, equal to his father David, and merited to preside over an era of total peace (alluded to by his name “Shlomo”, from the root shalom). He forged many peace treaties (often through marriage, resulting in hundreds of wives), established strong trade relations with his neighbours, greatly expanded the Israelite military, and most importantly, built Jerusalem’s first Holy Temple, the Beit haMikdash. He was a wise judge, and prolific thinker and scholar, composing 3 of the 24 books of the Tanakh, including the Book of Proverbs, Ecclesiastes (Kohelet), and Song of Songs. He was also an astronomer, master of the dark arts, and a polyglot fluent in numerous languages—even able to communicate with wild life! Despite his immense wisdom, when he wrote in Proverbs 30:18 that there were four things he still did not quite understand, the Midrash states these are the mysteries of the four species waved on the holiday of Sukkot (lulav, hadassim, aravot, and etrog). In Jewish tradition, it is customary to read his book Kohelet during Sukkot. It is also believed that it was Shlomo who instituted the practice of netilat yadayim, the ritual washing of the hands before a meal. Interestingly, one of Shlomo’s direct ancestors was named Salmah (see Ruth 4:18-19), spelled the exact same way in Hebrew as Shlomo (שלמה), though vowelized differently. Salmah was also called Sal’mon (שלמון), which was likely confused in the non-Jewish world and may be the reason why Shlomo’s name was transliterated as “Salman” in Greek, “Suleiman” in Arabic, and “Solomon” in English! The Midrash (Pirkei d’Rabbi Eliezer) lists Shlomo as one of history’s ten most powerful kings.

Chag Sukkot Sameach!

14 Sukkot Facts Every Jew Should Know

Rare Photo of Sukkot During World War I

Who Really Wants Peace in the Middle East?

Words of the Week

Our way… is the way of peace. It is narrow, difficult and unpaved. There is no false heroism on it and no false pathos, but it rests, so I believe, on the historic tradition of the Jewish people.
Chaim Weizmann, first president of Israel 

Jew of the Week: Rebbe Nachman of Breslov

The Tomb of Rebbe Nachman in Uman, Ukraine

The Tomb of Rebbe Nachman in Uman, Ukraine

Nachman of Breslov (1772-1810) was born in Ukraine, and was the great-grandson of the Baal Shem Tov, the founder of Hasidic Judaism. From a very young age, Nachman was drawn to spirituality and the study of Jewish wisdom. By the time he was just six years old, he made it a habit to visit his great-grandfather’s grave every night, and immerse himself in a mikveh. By 13, he was already married, and attracted his first disciples. He was soon known simply as Rebbe Nachman. A few years after a pilgrimage to Israel, Rebbe Nachman moved to Breslov and officially founded a new movement of Hasidic Judaism. There he met his most famous disciple, Nathan Sternhartz, known as Reb Noson. Over the following eight years, Reb Noson recorded and published the bulk of Rebbe Nachman’s teachings, which revolutionized the Hasidic world, and the religious Jewish world at large, enlightening thousands with novel interpretations and practical wisdom for living a better life. Rebbe Nachman also produced a number of hymns and songs, including the popular “All the World is a Very Narrow Bridge” (kol ha’olam kulu, gesher tzar me’od) and “It Is A Great Mitzvah To Always be Happy” (mitzvah gedolah li’yot b’simcha tamid). His teachings emphasized simple living permeated with constant joy, and he encouraged people to sing and dance, even during prayers. A major part of his system involves meditation (hitbodedut) and for each person to have a personal dialogue with God, as they would with their best friend. Rebbe Nachman is also famous for his storytelling, and to this day many read his tales, which are full of deep lessons and morals. In 1810, a fire destroyed Rebbe Nachman’s home (along with most of the town of Breslov), and he moved to the town of Uman. Shortly after, he passed away (on the fourth day of Sukkot) from tuberculosis, aged just 38 years. Since then, countless Jews have been making yearly pilgrimages to his grave in Uman, particularly during the holiday of Rosh Hashanah. In recent years, the Ukrainian town of Uman (with a population of under 90,000) has built an entire industry around these travelers, which number over 25,000 every Rosh Hashanah alone!

Words of the Week

Gems from Rebbe Nachman:

“Wherever I go, I’m always going to Israel.”

“All the world is a very narrow bridge, but the main thing is to have no fear at all.”

“You are never given an obstacle you cannot overcome.”

“The essence of wisdom is to realize how far from wisdom you are.”

“If you believe that you can damage, then believe that you can fix.”

Jew of the Week: Louis Brandeis

Robin Hood of the Law

Louis Brandeis

Louis Dembitz Brandeis (1856-1941) was born in Kentucky to Jewish immigrants from Prague. Despite his own family’s secularism, Brandeis’ role model and inspiration growing up was his uncle Naphtali Dembitz, a religious Jew, and in his honour Brandeis changed his middle name to Dembitz. A graduate of Harvard Law School, he achieved the highest grade point average in the school’s history – a record that stood for 80 years. This distinction, among others, led to his acceptance to the Massachussets bar without even taking the exam! Working at a Boston law firm, Brandeis quickly became famous as the “People’s Lawyer”, always defending the little guy, focusing on the public good, and refusing to take cases where he believed the defendant was guilty. Brandeis fought successfully against corruption, corporate power and consumerism, monopolies and banks; he fought for healthy workplace hours and wages, better living conditions for the poor and a host of other public causes. More amazingly, he stopped accepting payment for this work. In 1916, Brandeis was nominated to the Supreme Court, one of the most controversial events in U.S. political history. It caused such a great furor that for the first time ever a public hearing was held. Brandeis was termed “dangerous”, not only because he was a Jew, but as was later said, “because of his brilliance, his arithmetic, his courage. He was dangerous because he was incorruptible…” Brandeis’ confirmation to the Supreme Court came a month later, in a process that normally took a single day. He would serve as supreme court justice for 23 years. Meanwhile, Brandeis was also a lifelong Zionist, and served as president of the Provisional Executive Committee for Zionist Affairs. In his later years he donated generously to Israel. Nicknamed ‘Robin Hood of the Law’, he is most remembered for upholding free speech and individual privacy, crusading for the public, and revolutionizing many aspects of American law. Brandeis passed away on the eve of Sukkot.

Words of the Week

He who learns but does not think is lost. He who thinks but does not learn is in great danger.
– Confucius