Tag Archives: Edmond de Rothschild

Jews of the Week: Mohilever, Pinsker, and Lilienblum

Hovevei Zion, The “Lovers of Zion”

Moses Lilienblum

Shmuel Mohilever (1824-1898) was born in what is today Belarus to a deeply religious family. He studied at the famed Volozhin Yeshiva and became a rabbi. Violent pogroms against Jews in Russia in 1881, followed by the antisemitic May Laws of 1882, convinced Rabbi Mohilever that Jews would never be safe in the diaspora and must return to their ancestral home. In 1882, he took a trip to Paris to meet with Edmond James de Rothschild and convinced him to fund Jewish settlements in the Holy Land. While chief rabbi of the town of Bialystok, Rabbi Mohilever would inspire Jews in his community to make aliyah. In 1884, he joined a group of leaders in Katowice (then in Prussia, today in Poland) to formally establish Hovevei Zion, the “Lovers of Zion”, into an organized movement. At the meeting, he was elected president while Leon Yehuda Leib Pinsker (1821-1891) was elected secretary. Pinsker was born to a secular Russian-Jewish family in what is today Poland. He was one of the first Jews to attend Odessa University to study law. However, restrictions on Jews becoming lawyers made him switch to medicine and Pinsker became a physician. At first, Pinsker believed Jews must assimilate into European society and that this would end antisemitism. He soon saw that this was not working at all, and concluded that antisemitism is a misnomer; the proper term should be “Judeophobia”, since fear and hatred of Jews is irrational, deep-seated, and essentially incurable. He started writing articles to convince Jews to move to their homeland, since everywhere else they would inevitably be hated. He worked closely with Moshe Leib Lilienblum (1843-1910) who, like Rabbi Mohilever, was born to a deeply religious Russian-Jewish family. Lilienblum was a noted Jewish scholar from a young age, and soon founded and headed a yeshiva in Vilnius. With time, however, he saw that poverty and persecution in exile was destroying his people. He became a committed Zionist, recognizing that the only solution for the Jewish people is to return to Israel and establish their own independent state. Lilienblum wrote a great deal of early Zionist literature. When Rabbi Mohilever distanced himself from Hovevei Zion because it was becoming too secular, Lilienblum took over as president. Hovevei Zion went on to convince countless Jews around the world to take up the Zionist call, and founded the cities of Rishon LeZion, Hadera, and Rehovot in Israel. Rabbi Mohilever, meanwhile, set the stage for the Mizrachi religious Zionist movement. He made sure that Jewish settlement in Israel conformed to Jewish law. The town and kibbutz of Gan Shmuel in Israel was founded in his honour in 1895.

Photo from the 1884 Katowice Conference, with Rabbi Mohilever and Leo Pinsker seated at centre.

Video: The Hidden History of Zionism

Words of the Week

To the living, the Jew is a corpse; to the native, a foreigner; to the homesteader, a vagrant; to the proprietary, a beggar; to the poor, an exploiter and a millionaire; to the patriot, a man without a country; for all, a hated rival.
– Leon Pinsker

Jew of the Week: Rabbi Ze’ev Yavetz

Planting Trees on Tu b’Shevat

Rabbi Ze’ev Yavetz

Ze’ev Wolf Yavetz (1847-1924) was born in what is now Kolno, Poland (then part of the Russian Empire) to a wealthy Orthodox Jewish family. A noted scholar from a young age, he became a distinguished historian, linguist, writer, and teacher. When he was 40, Rabbi Yavetz made aliyah to the Holy Land with his family and joined the Yehud moshava, where he worked in a vineyard. Shortly after, he was hired by Baron Edmond de Rothschild to head the new Rothschild-funded school in Zikhron Ya’akov. (Zikhron Ya’akov was one of the first modern Jewish settlements in Israel, founded by Edmond de Rothschild in 1882, and named after his father Ya’akov “James” Rothschild.) In 1890, when the holiday of Tu b’Shevat came around, Rabbi Yavetz wanted to do something meaningful with his students in honour of the Jewish “new year for trees”. So, he took his class on a tree-planting trip. This turned into a yearly tradition, and was soon adopted by neighbouring schools and villages. Eventually, the Jewish National Fund adopted the custom, too, and to this day over a million Jews participate in the JNF’s Tu b’Shevat tree-planting drive each year. In all, the JNF has planted over 260 million trees in Israel, making it the only country in the world to have increased its tree population in the last century. Meanwhile, Rabbi Yavetz joined the Hebrew Language Committee (famously founded by Eliezer Ben-Yehuda) and helped to develop the modern Hebrew tongue. He coined a number of modern Hebrew words, including tarbut and kvish. Unlike other Zionists, Rabbi Yavetz never abandoned his faith, and worked hard to ensure Jews in Israel observe Torah law, and live like their ancestors. For this reason, he was a co-founder of the Mizrachi religious Zionist movement. (The more well-known Bnei Akiva organization is the youth arm of Mizrachi.) Mizrachi would go on to establish Israel’s Ministry of Religious Affairs, ensure that Israeli government kitchens keep kashrut, and that public services rest on Shabbat. Mizrachi also had a political party, which had many names over the years, and is now known as HaBayit HaYehudi (“The Jewish Home”). Rabbi Yavetz spent the last years of his life in London, where he wrote a monumental 14-volume history of the Jewish people called Toldot Israel. Today, a school in Zikhron Ya’akov is named after him, as is the village of Kfar Yavetz.

Happy Tu b’Shevat!

Words of the Week

… from the most inhospitable soil, surrounded on every side by barrenness and the most miserable form of cultivation, I was driven into a fertile and thriving country estate where the scanty soil gave place to good crops and cultivation, and then vineyards and finally to the most beautiful, luxurious orange groves, all created in 20 or 30 years by the exertions of the Jewish community who live there.
– Winston Churchill, reporting to Parliament after visiting Rishon LeZion in 1921

Jews of the Week: Lionel and Edmond de Rothschild

In honour of Jew of the Week’s 7th birthday this November, we will feature a month-long series on the most famous (and sometimes infamous) Jewish family of all time: the Rothschilds. This is part four of five. Click here for part one, here for part two, and here for part three.

Lionel de Rothschild

Lionel de Rothschild (1808-1879) was the eldest son of London’s Nathan Rothschild. After studying in university and apprenticing with family members, he entered the family business at age 28. He helped raise funds for Britain for a number of its wars, including the Crimean War, as well as to help victims of the Great Irish Famine. He would organize the largest private relief fund for the famine (which tragically took the lives of over one million people). Lionel pushed for, and secured funding, for Britain’s pivotal purchasing and construction of the Suez Canal. In 1847, he was elected to the British House of Commons. He was required to take a Christian oath and swear on a Bible, which he refused. The Prime Minister passed a “Jewish Disabilities Bill” to remove the necessity to swear a Christian oath. However, the House of Lords rejected it. Lionel resigned. He won the election again in 1850, but was stifled by the House of Lords once more; then again in 1851 and 1852. It was only in 1858 that the Lords relented, and that year Lionel took an oath on a Tanakh, wearing a kippah, and became the first Jew in British Parliament. He was reelected three more times. In 1885, after previously being refused by Queen Victoria, he was finally elevated to the House of Lords, the first Jew in that house as well.

Edmond de Rothschild

While there were Rothschilds who were vocal anti-Zionists, and some have even refused to visit the State of Israel, one of the greatest Zionists of all time was Edmond de Rothschild (1845-1934). Edmond was the youngest son of Paris’ Jacob de Rothschild. He was a noted patron of arts and sciences, and founded multiple biology, chemistry, and physics institutions. He spent vast sums on art, amassing a collection of over 40,000 valued pieces, most of which would be donated to the Louvre. This continued until he was inspired by the Zionist vision, and stirred to action by horrific pogroms in Russia. Henceforth, he spent whatever money he could to reestablish a Jewish state in the Holy Land. It was Edmond’s funds that created Rishon LeZion, the first modern Jewish settlement in Israel, as well as Metulla, Ekron, Rosh Pina, and Zikhron Ya’akov (named after his father). He later established the Palestine Jewish Colonization Association, through which he acquired 125,000 acres of land in Israel. Edmond spent another $50 million (equal to some $700 million today) to plant farms and wineries, drain swamps, fight malaria, build schools, synagogues, factories and electrical grids, invest in industry and economic development. He supported the Arab populace as well, affirming that putting “an end to the Wandering Jew, could not have as its result, the creation of the Wandering Arab.” Beloved by Jews (and many Muslims, too) he was nicknamed “the Famous Benefactor”. Streets and landmarks across Israel are named after him, including Tel Aviv’s central Rothschild Boulevard, the major financial, cultural, and tourist artery of the city. Until 1986, he was on Israel’s 500 shekel note.

This November is the 100th anniversary of the Balfour Declaration. Click here to watch Jacob Rothschild (whose life we shall explore in the final part of the series next week) speak about the Declaration and the Rothschild role in the founding of Israel.

Click here to go to Part Five.

Words of the Week

I doubt that, in the entire history of the Jewish people in the Diaspora, a period of 2,000 years, one could ever find a man comparable in stature to the incredible character that was the Baron Edmond de Rothschild – the builder of the Jewish Yishuv in our renewed homeland.
– David Ben-Gurion

Edmond de Rothschild on an Israeli 500 Shekel Note (1982)