Category Archives: Religious Leaders

Spiritual and Religious Greats of the Jewish People

Jew of the Week: Segundo Villaneuva

Prophet of the Andes

Segundo Zerubbabel Tzidkiya Villaneuva (1927-2008) was born in a small village in the Andes Mountains of Peru to a Catholic family. When he was 21, his father was murdered and Villaneuva discovered a Bible while going through his father’s things. He started reading the Bible and going to church regularly. However, as he went deeper into his studies, he found no good answers to his questions. He was puzzled by Christian observance of the Sabbath on Sunday instead of Saturday, as the Torah clearly commands. Villaneuva soon became a Seventh-Day Adventist. But the problems and inconsistencies persisted. He learned Hebrew and began reading Scripture in the original language. He then discovered that Christians had mistranslated the Torah to suit their needs, and twisted what the Tanakh really said about the concept of Mashiach, the messiah. After many years, Villaneuva decided to convert to Judaism. He started his own congregation with a group of like-minded individuals, called Bnei Moshe. The movement grew to some 500 individuals, many of whom also found out that they actually had Jewish ancestors—Sephardic Jews who were forcibly converted to Christianity during the Inquisition (called Anusim or Conversos). It took many years, but in August of 1989 a delegation of Israeli rabbis came to Peru and converted Villaneuva and 160 others. Villanueva took on the Hebrew name “Zerubbabel Tzidkiya”. The following year, he made aliyah with a large group of Bnei Moshe. This motivated two more groups of Peruvians to convert to Judaism and make aliyah, including the Bnei Abraham and the Inca Jews. Villaneuva’s story inspired countless others in Latin America to convert to Judaism or explore their Sephardic Jewish ancestry. It is estimated that there are now some 60 communities in 14 countries across Latin America that have returned to Judaism. Villaneuva passed away in Israel and was buried on the Mount of Olives. He has been called “The Prophet of the Andes”.

Video: A Kabbalistic History of the World

Words of the Week

The Jews are a peculiar people: things permitted to other nations are forbidden to the Jews. Other nations drive out thousands, even millions of people, and… no one says a word about refugees. But in the case of Israel, the displaced Arabs have become eternal refugees… Other nations, when victorious on the battlefield, dictate peace terms. But when Israel is victorious, it must sue for peace.
– Eric Hoffer

Jew of the Week: Rabbi Meir

The Miracle Worker

Tomb of Rabbi Meir in Tiberias, Israel

Rabbi Meir (2nd century CE) was born in what is today Turkey to a family of Roman converts to Judaism. He was descended from the Roman Emperor Nero. Rabbi Meir was one of the 24,000 students of the illustrious Rabbi Akiva. While nearly all of the students tragically perished during the Bar Kochva Revolt (132-136 CE), Rabbi Meir was one of five who survived, and the Talmud credits them with going on to revive Jewish life in the Holy Land and save Judaism from extinction. Rabbi Meir played a key role in the later production of the Mishnah, the earliest compilation of Jewish oral laws. In addition to being one of the most oft-cited voices in the Mishnah, every anonymous Mishnaic teaching is attributed to Rabbi Meir, too. During the war with the Romans, Rabbi Meir’s father-in-law, Rabbi Chananiah ben Teradion was killed, and his sister-in-law was taken captive. The Talmud relates that Rabbi Meir dressed up as a Roman officer and went past enemy lines to save her, managing to extricate her from a Roman brothel. After the war, he helped to re-establish the Sanhedrin, and was widely recognized as the greatest sage of his generation. He was also known to work miracles, and is often called Rabbi Meir Ba’al haNes, “the miracle-worker”, probably originating from the fact he was miraculously saved from numerous dangerous incidents. In fact, there is an old Jewish custom to invoke his name when in danger, saying Elokah d’Meir ‘aneni! (אֱלָקָא דְמֵאִיר עֲנֵנִי), “May the God of Meir answer me!” (Or “May God answer me like He answered Meir!”) The same phrase is recited when a person can’t find a lost object and needs help from Above. Some say “Meir” was only his nickname—because he was an “illuminator”—and his real name may have been Nehorai or Elazar. According to some sources, Rabbi Meir’s yahrzeit is today, the first of Tevet.

The New Antisemitism

Government Leaders Around the World Light Menorahs

Words of the Week

An Israeli soldier bears not only a duty to enlist in compulsory military service, but is granted the zechut, privilege, to fulfill a holy commandment, a mitzva, of guarding his fellow Jews.
Rabbi Nathan Lopes Cardozo

Jews of the Week: Mohilever, Pinsker, and Lilienblum

Hovevei Zion, The “Lovers of Zion”

Moses Lilienblum

Shmuel Mohilever (1824-1898) was born in what is today Belarus to a deeply religious family. He studied at the famed Volozhin Yeshiva and became a rabbi. Violent pogroms against Jews in Russia in 1881, followed by the antisemitic May Laws of 1882, convinced Rabbi Mohilever that Jews would never be safe in the diaspora and must return to their ancestral home. In 1882, he took a trip to Paris to meet with Edmond James de Rothschild and convinced him to fund Jewish settlements in the Holy Land. While chief rabbi of the town of Bialystok, Rabbi Mohilever would inspire Jews in his community to make aliyah. In 1884, he joined a group of leaders in Katowice (then in Prussia, today in Poland) to formally establish Hovevei Zion, the “Lovers of Zion”, into an organized movement. At the meeting, he was elected president while Leon Yehuda Leib Pinsker (1821-1891) was elected secretary. Pinsker was born to a secular Russian-Jewish family in what is today Poland. He was one of the first Jews to attend Odessa University to study law. However, restrictions on Jews becoming lawyers made him switch to medicine and Pinsker became a physician. At first, Pinsker believed Jews must assimilate into European society and that this would end antisemitism. He soon saw that this was not working at all, and concluded that antisemitism is a misnomer; the proper term should be “Judeophobia”, since fear and hatred of Jews is irrational, deep-seated, and essentially incurable. He started writing articles to convince Jews to move to their homeland, since everywhere else they would inevitably be hated. He worked closely with Moshe Leib Lilienblum (1843-1910) who, like Rabbi Mohilever, was born to a deeply religious Russian-Jewish family. Lilienblum was a noted Jewish scholar from a young age, and soon founded and headed a yeshiva in Vilnius. With time, however, he saw that poverty and persecution in exile was destroying his people. He became a committed Zionist, recognizing that the only solution for the Jewish people is to return to Israel and establish their own independent state. Lilienblum wrote a great deal of early Zionist literature. When Rabbi Mohilever distanced himself from Hovevei Zion because it was becoming too secular, Lilienblum took over as president. Hovevei Zion went on to convince countless Jews around the world to take up the Zionist call, and founded the cities of Rishon LeZion, Hadera, and Rehovot in Israel. Rabbi Mohilever, meanwhile, set the stage for the Mizrachi religious Zionist movement. He made sure that Jewish settlement in Israel conformed to Jewish law. The town and kibbutz of Gan Shmuel in Israel was founded in his honour in 1895.

Photo from the 1884 Katowice Conference, with Rabbi Mohilever and Leo Pinsker seated at centre.

Video: The Hidden History of Zionism

Words of the Week

To the living, the Jew is a corpse; to the native, a foreigner; to the homesteader, a vagrant; to the proprietary, a beggar; to the poor, an exploiter and a millionaire; to the patriot, a man without a country; for all, a hated rival.
– Leon Pinsker